ΧΡΙΣΤΙΑΝΙΚΗ ΟΡΘΟΔΟΞΗ ΠΙΣΤΗ

CIRCULAR OF ONE HOLY CATHOLIC AND APOSTOLIC CHURCHTo the Orthodox Diaspora.Kratomen confession, HN parelavomen honestly, despite tilikouton men,apostrefomenoi always novelties as dictates of the devil.His accepting modernity katelenchei missing the kekirygmenin pistin orthodoxy.But this filled Already esfragistai, not open neither reduction, neither increase nor a lesion, and the daring or the praxai symvoulefsai or dianoithinai, beginning he denied the faith of Christ, already voluntarily kathypevlithi in eternal anathema, trans vlasfimein in the Holy Spirit Mount as supposedly lest artios spake in thy Scriptures And Oikoumenikais Synodois ...The ODN replying innovate or sect or schismatiekousios enedythisan curse osimation (Ps-RI'18), even tech Popes, Patriarchs even tech, tech even clerics, even tech folk, even an angel from heaven.Anthimos grace of God Archbishop of Constantinople / New Rome city Ecumenical. Patr.IEROTHEOU grace of God, Pope and Patriarch of Alexandria and All Egypt.Divine right Methodius Patriarch of Antioch.Cyril Patriarch of Jerusalem divine right.And the Holy Synod of him.                                                                             In Constantinople Sotirios year 1848.Singilion Patriarchal and Synodical during 1756.Despite eternal anathema the Holy Church of Christ per dechomenoisthe Papal and other mysteries despite these kainotomithenta.† CYRIL. Eleῳ God Archbishop of Constantinople, New Rome kaiOikoumenikos Patriarch.Entimotatoi clergy throughout us as Christ's Church and Great loipoieflavestatoi And Blessed Hieromonk, the chanting in the churches thanks to us and peace from God. We, however, where the Holy God to us ixiose evriskomethaenopion in this country that Apostolic and Patriarchal throne in kaiApostolikos normally be fylatomen with hot Faith and devotion to Orthodoxy and Agiotatin faith which parelavamen by the holy apostles and tasepta St. Ecumenical Synods Similarly seven Theoparadota Doctrine and Sacraments tisAgias Mother among us Catholic and Apostolic Church and they kratomen clean and undefiled as he above from the outset by the Holy Apostles taparelaven the Church of God and unswerving without prosthesῃ or afairesῃkai a jot up Between now and the end of the age as a mace nymph touKyriou Jesus Christ.Well, and this risk apofasisamen him dechthomen peitharchountes hair or mankind to God. Chiefly To fylaxomen Apostolic Rule kaiSynodikous aparasaleftous amtatreptous And as they parelavamen, secondly Jupiter anairesomen And to exalipsomen completely. Undertake the whole armor of the Holy Spirit with great Aras and eternal anathema vs. eisekeinous wherever they wanted dared accepting to accept, in osῳ we live or post-mortem and until our doom Pasang prosthesin or removal. Hence tῇ under kaiChariti of the Holy Spirit Ceremonies And we have always been outcasts kaiapotropaion And atrocious And abominable and blasphemous tech and void, tode dialifthen unlawful and heretical letter, followed in both the Ouranovamona Paflonopou says."Hey evangelize to you despite the received and despite the evangelisamin to you even an angel from heaven, even that ye let him be anathema» • As and to his synodal canons where whomever he say add or remove a single iota whether or seven Him anathema. And so acting on the environ us as sacred clergy and crew touChristianikou Anathematizomen trillion of the Holy lists or Laikoiaposchismenoi eiisan from God Almighty and the Lord accursed kaiasynchoritoi after death unsolved tympaniaioi century oak and iron lithisontai This does not in any way, klironomisosin leprosy of Gehazi and anchonin Judah • Close eiisan and trembling upon the earth as the Cain • The wrath of God be with the heads on them and them after Mary of Judah and the Jews Theomachon schisthisa • The earth swallowed them, as a son of Dathan ever and Aviron. Angel katadioxato machairᾳ this in all the days of their life pasais And thy Patriarchikais And Synodikais sparse responsible and tῷ aioniῳ anathemati Detainees kaienochoi-fire of Gehenna. Amen.Dositheos Jerusalem.† Four big beasts bare a son XVI century: heresy of Luther, Calvin's heresy, heresy of Giezouviton and heresy of the new Kalendariou.The Holy Seventh Ecumenical Synod.† «... Oint tῇ archaiᾳ thesmothesiᾳ epakolouthoumen the Catholic Church, we, the institutions of the Fathers fylattomen, We prsthetontas them what the Church of the Holy afairountasek anathematizomen. "Agia Sixth Ecumenical Council.† «Faith Defined Heterosexual exeinai proferein zero, ie syngrafein isyntithenai or fronein or didaskein eteros one another daring poieinanathematizomen Tut."Holy Apostles KANON 45th.Whoever Bishop, or Presbyter, or Deacon He wanted only pray, but not to concelebrate And let us with heretics excommunicated. Because anyone with tousaforismenous pray (as such are heretics) and this should nasynaforizetai at the 10th rule Ag.Apostolon. But if ye kaiesynchorisen heretics in this office to act as if no clergy, let us kathairitai because whatever Cleric concelebrate with kathirimenous (as such are heretics when b and d of G.) sygkathaireitai and this rule during the 11th Apostles.33rd Canon of Laodicea Local Synod.Appoints who does Canon do NOT symprosefchometha nor heretics, namely sfallontas about the faith, nor with the schismatics, namely faith during menorthodoxous beings, he split from the Catholic Church Jupiter Tina traditions and customs Iasi, in a of Meg.Vasileiou.37th canon of Laodicea Local Synod.Under Rule This should not take Tina Orthodox Christians tadora where stellousin To this the Jews and heretics, when Tash celebration of, or even to syneortazi entirely to them.Of St. Augustine.That schism dimiourgisantes by the application of new Imerologiouodigousin in heresy.† «And the schismatic schismatoairetikoi eisin since is no schism heresy eimiproteron anaplassῃ, fiber rightly choristhinai glory of the Church. The schism becomes heresy reside wrong inflicted or in heresy, that the schismatic ouchi what various faith but the companion diarichtheisa of society. " (Letter So a chapter in Matthew).Of St. Basil the Great.About the schismatic priest that lacks this man of divine grace.† since you do not wear a eschisthisan from the whole body of the Church lost aftokai He did not eimporoun now to baptize others or ordain or simply pay for, which through the schism esterithisan, and The whence by those baptized deemed under Democratic baptized ( interpretation a rule). "Osper tiapokopen member of the body ceases to partake of the vital force, and every so tisaposchizomenos Orthodox Church of Christ does not partake of the Spirit of grace touPanagiou, HN tῷ he took in baptism" (of the sacred Pedalion).Third of the Holy Ecumenical Synod third rule.They do not allow priests to mnimonefosi And to ypakouosin in tousapostatas innovative priests not even the laity.† «apostasisasin percent or afistamenois Episkopois midolos ypokeisthai katamidena way.""If even in the akoinonitῳ oikῳ synefxitai aforizestho" and elsewhere "oakoinonitos society unsociable ESTA as confounder rule of the Church" again "by accepting the heretical per egklimasin subject to them." Essential is quite a fair Tut Estin but neither mnimonefsomen despite of evil, darkness nd s the fosypokrinetai as ce but now, the union alleged "memorial" on round aftonapoleian everywhere the Church by palter And lest Showdown peitheinechon To this end, Unregistered attempts, fiber in EMI tropῳ spring door and koryfosῃ malice.Synodal Letter to (Justin).† «ordained by the holy Fathers chrinai anathematizesthai after death either in normal or in Faith sinned."St. Ignatius of Antioch.† «everyone who says despite arranged even reliably even nistefῃ kaiparthenefῃ even points poiῇ even profitefῃ, wolf in sheep thee fainestho dorᾷ, sheep wear workpiece."Of St. Photios.† «gar And is he really common pasin fylattein epanagkes and pre ce of others, of Faith • And where pareklinai Small amartein Estin sin unto death." (Letter to Rome Nicholas).St. Germans Son Patriarch K / city.† «Episkiptomai all things to those in Kyprῳ laikois, those of the Catholic Church estetekna genuine fefgein olῳ leg from the guilty priests tῇ Latinikῇ ypotagῇ kaimide Church in synagesthai However, Medea EC blessing their hands to be received by the arbitrary kreisson • GAR Estin a de oikois YOU tῷ Pray god alone, DAS 'synagesthe the churches after the Latinofronon, But if ye yfexetai s the same with them hell. Or is it not the worlds of on crises Tut ginesthe usual? Although the LAP syllalῇ androfonῳ or listῇ or prodotῃ the same ekeinῳ hell exists. "Of St. Basil the Great.† «whoever dynamenos telling the truth and saying lest it katakrithisetai Subsection God, and these things where kindynefomenon Focus the faith, and of the whole Church tonOrthodoxon Kripis the GAR efisychazein a de toioutois, denial own, and the elencheinomologias sincere."Of St. Meletius the Confessor.† «non peithesthe Monazousan Medea Presvyterois percent,if they say ois anomos kakistos suggest,And what Fimios Monazousi presvyterois and what percent?Mid-Episkopois eikete non lysitelounta,And doing and speaking fronein parainousin fraudulently. ""Pious silence the quite calm?And the GAR sygkatathesin silence meansAnd this is clearly the forerunner deiknysi LordAnd with him Maccabees Small legislationprokindynefontes sterros until aftothanatouAnd not even the shortest of the law ParidosEpenetos know oftentimes the warAnd battle kreitton deiknytai psychovlavous peace.Improved gar th anthistasthai per well fronousinSomehow though the epakolouthein omonoountas,And God separated though mating. "Of St. Meletius the Confessor.† «The danger of truth sigᾷn really great,And hell eternal cesspit loss,Thou fair, fair system OD OD fitting efsevesinOddly sigᾷn, where gods athetousi laws,The trickily the rushing systisai and planin. "St. John Chrysostom.That should Genuine Orthodox Church apofefgomen their children to such distorting dolῳ Orthodoxy, by novelty clergy.† «evil hand anarchy everywhere And much archiataxias hypothesis misfortune and evil and confusion • But CuX less from the incipient insubordination. But perhaps ereitis to us that evil ESTA and Tuesday, when the evil ruler ᾖ. And I, I know these little ones and th • other evil and anarchy pollῷ malice. Kreitton LAP Sub Zero archesthai or under agesthai evil. The former GAR oftentimes hand was saved, he oftentimes been endangered • This man, however, he switched potholes in jeopardy. How then Paul says, peithesthe toisigoumenois us and succumb? Said final eipon 's revised way of escape tisanastrofis mimeisthe the faith "then he said peithesthe per igoumenois us and succumb. What, then, fisi? If guile or, lest peithometha? Blithe how shall you say? But if faith poniroseneken hand, leave and resigns, non only if people or, but even an angel from ouranoukation. But if ye lest honorary life peer. Then and non-judging, lest krithite on life Estin, th on faith "(34th word).Of St. Anthony.† «gar none among us is shooting demons exevalen CDR, CDR or preserved ESFS prognosis, but each krithisetai, hey And the faith tetirike commandments kaiParadoseis genuinely efylaxen."Of St. Isidore of Pelousiotes.† «... The one for the sheep apethniskon shepherds, now alone aftoianairousi sheep • The body then nisteiais esofronizon, now he tryfais paraskefazousi skirtᾷn. Then the Self percent deomenois distributed, but now he penetai of the encroach. Then the aretin iskoun, tyn But their aretin askountasexostrakizousi. Then FILARETOU were subject to the priesthood, now particular the covetous. Then aktimosynῃ enamvrynomenoi, now he voluntarily chrimatizomenoi The pleonexiᾳ. Then pre ophthalmia having the divine court but now he the Medes This takes into meaning. Then typtesthai, now typtein particular the ready. "St. Nikephoros.(The Church of God are pious osondipote few and if you stay. Followers of the innovations outside the Church is).† «But hey diamenousin in tῇ heresy, and perhaps hetero Tina amathesterous kaiaplousterous dynithosin apovoukolisai, even ochlagogisosi and crowds synagosinexo the sacred precinct of the Church eisin. But if ye Panis And few in tῇ Orthodoxiᾳ kaiEfseveiᾳ diamenousin, Utu eisin Church and the authority and protection toneklisiastikon institutional enaftois lies. Even kakopathisai to them in favor of piety prayer opera Estin pride in eternal salvation and Mental Consul ... »Of the provisions of the Holy. Apostles heads. 19.† heard the bishops and laity hear as fisin God, unto a ram ram judging, sheep and sheep unto and to the pastor says krithisesthai • Complimentary inexperience them and the sheep in corruption, namely, bishops and laity prosepiskopon lily toward Democratic And unto Archon Archon • Logical gar taprovata And the Rams Utu, but quite a horse, lest eipῃ the folk that I eimikai th sheep shepherd Myself And no word pepoiimai • Shepherd opsetai, and only the levied by way of Me • osper GAR tῷ kalῷ shepherds the sheep not following lykois ekkeitai in corruption so tῷ ponirῷ shepherds the sheep sequence has the obvious death that katatroxetai him, Wherefore fefkteon spoilers from their pastors.Of St. Basil the Great.† «see their listeners educated the Scriptures dokimazein of the para teachers called And thy hand under the Scriptures dechesthai he allotriaapovallen. And toioutois (allotriois) didagmasin insisting apostrefesthai fiercest. "St. John Chrysostome.† «The Gospel of Christ is on the head, fiber mathῃ the son cheirotonoumenosoti A genuine Gospel tiara receives, and fiber that also mathῃ estikefali everything, but under that I practice the laws of a State and by the laws prisoner forever legislators and nomothetoumenos by law.CONFESSION OF FAITH OF ORTHODOX CHRISTIANSYou acknowledge and revere the holy and ecumenical synods seven, and these sacrifices And dogmatisthenta been declared divine supernatural TE and Salvation Doctrines And despite tonOsion Fathers us, whom he occasionally raised the Holy Spirit the Church poimainein he and diepein, and always the virtuous Fathers and hopefully TE doctrines and discourses we agree anepiliton doctrine, salvation foundation s • and the Catholic Eastern Orthodox Church qualifications, accepts and • Prevents ear, dislike. And he eliminated pantelosapotrepomai Tash from Simon Magus and up hither piety and honor fallen pantapasin yiothetisantas and poisonous doctrines efefrontas and tonAgion Tradition athetisantas bitterness and son of the Weed Seeds synameixai tisOrthodoxias Rat tolmisantas this tech cursing and always epomenois them, and as a lymin against Christ Church diaptyo And TD anathemati kathypovalo.Opinion of the Orthodox Church is a Christian to believe rightly, ie naperipati equal in faith, as parelavomen not to fall at a distance or in kaiaireseis schisms, same of the sons of perdition. They called such a oEfangelistis John 'Antichrist' sons of disobedience, the Apostle Paul prosEfesious "infidels", the Damascus luminary • «The Fur lest the katholikisEkklisias have traditionally believed, this man unfaithful Esti» • it or walk and having the same purpose, being evadisen Orthodox Church let us know miteierosynin Such priests nor sacraments committed yp'afton and the MERIA them after his prodotouIouda.                                                                                                                        (By N. Voulgareos